“Early Contacts Between India and Europe.” In Cultural History of India. “Consciousness and Knowledge in Indian Philosophy.” Philosophy East and West 29(1): 3–11, 1979. Chicago: University of Chicago Press, 1977. A Source Book of Indian Medicine: An Anthology. Delhi: National Book Trust of India, 1968. India and Europe: An Essay in Understanding Albany: State University of New York Press, 1988. New Delhi: Indian National Science Academy, 1971. “Comment la science et la technologie se vendaient à la Chine au XVilie siècle: Essai d’analyse interne.” Etudes chinoises 7 (2): 59–90, 1988.īose, D. “Science and Medicine in imperial China-The State of the Field.” Journal of Asian Studies 47 (1): 41–90, 1988. New York: Science History Publications, 1977. Cambridge: Cambridge University Press, 1954. Academic and Scientific Traditions in China, Japan, and the West. Cambridge, Massachusetts: MIT Press, 1973. Chinese Science: Explorations of an Ancient Tradition. Explorations in the History of Science and Technology in China: A Special Number of the “Collections of Essays on Chinese Literature and History.” Shanghai: Shanghai Chinese Classics Publishing House, 1980. “Wissenschaft und Technik.” in Das alte China: Geschichte und Kultur des Reiches in der Mitte.
Seattle: University of Washington Press, 1987. Li, Qi and Shu: An Introduction to Science and Civilization in China. “Symposium: The Work of Joseph Needham.” Past and Present 87: 17–53, 1 980. Princeton: Princeton University Press, 1981.Įlvin, Mark, et al. The Civilian Elite of Cairo in the Later Middle Ages. Seattle: University of Washington Press, 1974. Chicago: University of Chicago Press, 1963, esp. The Rise of the West: A History of the Human Community. New York: Philosophical Library, 1954 (Reprint: San Francisco: Richardson Associates, 1976.) Stolen Legacy: the Greeks Were Not the Authors of Greek Philosophy, hut the People of North Africa, Commonly called the Egyptians. New York: Lawrence Hill and Company, 1974. New York: Collier Books, 1974.ĭiop, Cheikh Anta, The African Origin of Civilization: Myth or Reality.
#Marcopolo ideale 770 a venda free
London: Free Association Books, 1987.ĭavidson, Basil. Black Athena: The Afroasiatic Roots of Classical Civilization. New York and Oxford: Oxford University Press, 1993.īernal, Martin. Old World Encounters: Cross-Cultural Contacts and Exchanges in Pre-Modern Times. Berkeley: University of California Press, 1982.īentley, Jerry H. Cambridge: Cambridge University Press, 1988. The Military Revolution: Military Innovation and the Rise of the West, 1500–1800. Chicago: University of Chicago Press, 1982. The Pursuit of Power: Technology, Armed Force, and Society Since AD 1000. Chicago: University of Chicago Press, 1963. Chicago: University of Chicago Press, 1993.
Chicago: University of Chicago Press, 1970, 1977. Chicago: University of Chicago Press, 1965. Chicago: University of Chicago Press, 1974. The Venture of Islam: Conscience and History in a World Civilisation. Guns, Sails, and Empires: Technological Innovation and the Early Phases of European Expansion, 1400–1700.
Cambridge: Cambridge University Press, 1985.Ĭipolla, Carlo M.
Trade and Civilization in the Indian Ocean: An Economic History from the Rise of Islam to 1750. This process is experimental and the keywords may be updated as the learning algorithm improves.Ĭhaudhuri, K. These keywords were added by machine and not by the authors. From that time until about ab 1500 the West probably should be regarded as a frontier region compared to the other centers of civilization. Certainly this was the case after the fall of the Roman Empire in the fifth century ab. Of the four the West was probably the least impressive in terms of territory, military power, wealth, and perhaps even traditional culture. By 500 bc the globe supported four major centers of civilization: the Chinese, the Indian, the Near Eastern, and the Western, considering Greek culture antecedent to what eventually became the West. While that might be arguable in the nineteenth and twentieth centuries it was certainly not true during the long reaches of human history prior to the nineteenth century. As traditionally used in the West, the terms East and West imply that the two are somehow of equal importance.
0 kommentar(er)
